Archive for the Category Worship This Sunday

 
 

Farewell Party, This Sunday October 16

This Sunday marks a decisive chapter in the story of Neighbors Abbey.  We will no longer be meeting as a congregation with the oversight of the Presbytery, or the leadership of founding pastor, Troy Bronsink.  But the story of the Abbey is much much larger than our worship gatherings…  The evening will be like a wake, commemorating the end of a dream, and it will also be like a blessing way, marking a rite of passage for so many of us who have or are moving into new chapters of life and faith.

 

In August of 2008, 18 friends and neighbors sat on our back porch on Dill Ave and prayerfully brainstormed what it would look like to build a faith community committed to its local community.  We chose the “Neighbor” in Jesus’ Good Samaritan Story as our patron saint, expecting our SW Atlantan neighbors to be gifts from God who will teach us.  We chose the title “Abbey” to emphasize the essential roles of contemplation, justice, and hands-on practices to church planting.

As some of you may know, we’ve faced a number of obstacles’ in the past 6 months, most notably the new direction on the part of our denominational supporters. Like many nonprofits the economy has also affected our funding capacity. These caused us to reconsider how we could effectively be “church” in the shape we had first envisioned. However, when we experimented with evolving into a more co-op shaped church, the availability of leaders and volunteers dropped considerably due to real life joys including parenthood, new relationships,  and new employment to name a few. These and countless other indicators are confirming that it is time to quit striving so “force” the next chapter into existence, and to end while we can still end well.

 

Over the years our participants have been involved in all sorts of local community transformation: founding afterschool classes, mentoring, a flashmob Ash Wednesday service at 5-Points MARTA, local Halloween, Thanksgiving, Christmas, and Easter celebrations, serving beer at park events, and leading neighborhood cleanups.  We have been supported by all sorts of groups including the Presbytery of Greater Atlanta, North Avenue Pres (PCUSA), and City Church Eastside (PCA).  We’ve been supported by countless individuals from across three continents! We’ve partnered with a wide range of organizations including many local congregations, House in the Park, the American Islamic Fellowship, Hands On Atlanta, and FCS Urban Ministries.  We’ve begun a great youth development agency, SWAN, that has now reached over 50 girls in our SW Atlanta community, hosted forums for community members to know one another, and matched mentors to many of our participants.

 

But the best descriptions of the Abbey have been the people—those who come as full participants, sharing openly about their faith, doubts, and fears.  We have prayed, sung, studied Christian scriptures, explored poetry and writings from a number of theological and religious perspectives, and eaten well… all for the purposes of facing God, facing each other, and facing our selves- with the intention to Follow Jesus into the Art of Neighboring.

 

Come be a part of this potluck/celebration from 5-7pm!  As usual, any are welcome. Put some thought this week into stories to share and laugh about and help us toast the years to come!

 

If you can’t join us, please send a note to troy@neighborsabbey.org with any notes, anecdotes, or prayers.

 

 

What is in an abbey- companions, allies, and advocates

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In Genesis 2:18-25, we read that after God created Adam and placed him in the garden, God realized, “It is not good that the man should be alone; I will make him a helper as his partner.” As sons of Eve and daughters of Adam, we have been given a purpose and a call from God to be participants and co-creators in this world. As we have been given our Adam-like tasks, we each need our Eves- companions, allies, and advocates who will recognize, identify, affirm, and help along the dreams God has placed in our lives and the responsibilities that come with being stewards of creation. When our friends, family, and/or spouses recognize the dreams God has placed in our lives, the best we can do for them is to be advocates, allies, and companions as they strive to be a stewards of creation.

And just as there was a tree containing forbidden fruit in the garden of Eden, there are forbidden trees in our lives as well. God made Adam aware of the tree he was not to partake of. From that Adam was able to make a conscientious decision. But the tree was allowed to exist in the Garden amongst the good trees. There are many “trees” in our lives that are very harmful to “partake of”. We need to be made aware of those trees that exist among the beneficial trees. And just as Adam and Eve partook of the forbidden fruit and became ashamed of their actions, we also need to maintain a measure of grace in the mistakes we and our friends, family, and/or spouses make, or else our shame will drive us away from each other and from the very God who desires to be in community with us.

Have you noticed how many times, when God calls someone to do something in the Bible, that there are companions, allies, and advocates that come to usher that person along?

The Empty in the Abbey | October 2

Libyan Jewish exile David Gerbi returns home after 44 years. Praying inside Dar Bishi synagogue in Tripoli October 1, 2011. Credit: Reuters/Suhaib Salem

The mystery in an Abbey. The eastern and western contemplative practices of faith have each left space for the unknown.  Yet, all too often in church life we look for ways to agree on descriptions of the unknown qualities of God or God’s life made known in ourselves and others. We uses boundary metaphors to help people be intentional about what they are or aren’t “joining.”   However, the monastic life, the communal life of faith, can also makes space (a bounded metaphor itself, I suppose) for the awe that requires mystery.
Come be part of prayer, Eucharist, snacks, songs and a discussion on Mystery and the Empty places of shared spiritual life. Join us at our new location, 639 Dill Ave SW from 5-7pm.  Parking is in the gravel lot just east of the building on Dill.

The soul that looks

finally to God, conceives

a new mouth-watering

desire for His

eternal beauty,

and tasting this, she

awakens to an ever

greater yearning—

an ache never to be fully satisfied.

St. Gregory of Nyssa (c.335-395, trans Scott Cairns)

Contemplation is also the response to a call: a call from God Who has no voice, and yet Who speaks in everything that is, and Who, most of all, speaks in the depths of our own being: for we ourselves are words of God. But we are words that are meant to respond to God, to answer God, to echo God, and even in some way to contain God and signify God. -Thomas Merton (1915-1968)

What’s in an Abbey- Elijah, the Widow, and Her Dying Son

We’ll be continuing in our discussion of “What is an Abbey?” and this week’s discussion will spring out of 1 Kings 17, when Elijah leaves the busied life of the city for a hermit’s life and a life of interdependence with a frail widow and her dying son.  Come pray, sing, contribute to a discussion, and share in a meal/snacks.
Join us at our new location, 639 Dill Ave SW from 5-7pm.  Parking is in the gravel lot just east of the building on Dill.

What’s in an Abbey- Carl McColman will speak

 

 

 

 

 

 

 

 

This Sunday:

Carl McColman, author of The Big Book of Christian Mysticism and friend of the Atlanta Emergent Cohort will be talking about St.Benedict and the development of Monastic practices.  This continuation in our series, “Whats in an Abbey” will be an opportunity to learn through song, prayer and conversation.  We’ll wrap up with shared snacks.  You can lean more about Carl at http://anamchara.com/
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Join us at our new location, 639 Dill Ave SW from 5-7pm.  Parking is in the gravel lot just east of the building on Dill.

House in the Park | Sunday September 4

This sunday we’ll join our neighborhood for a huge event in Perkerson Park.  Ramone Guyton (Raw-Soul) has been bringing together some of the east coasts best House Music DJs on Labor Day weekend for years now. Its an extraordinary time to meet fun loving, family friendly, creative folks from our city and beyond.

We’ll have a table set up with place for food, we’ll grill hot dogs, we’ll have coolers for drinks of all sorts.  Bring something to share.  Parking gets crazy so if you want to carry stuff bring a wagon.  We set up near the community center and playgrounds.  The event runs from 4-8.  Here’s a link to more details:

Missional Artifacts | August 28

“The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for God, as if he couldn’t take care of himself. God makes the creatures; the creatures don’t make God. Starting from scratch, God made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find God. God doesn’t play hide-and-seek with us. God’s not remote; God’s near. We live and move in God, can’t get away from God! One of your poets said it well: ‘We’re the God-created.’ -from Act 17 in the Message

“The creation of artifacts, including both art and liturgy, forms persons and culture.  Identity formation in post-Christendom contexts is an invitation for the people of God to create art that forms our collective imagination around the reign of God.”  – Dwight Friezen

“Within Emerging churches, there is a democratisation of liturgical aesthetics that seeks to reconnect the response of the worshipping body to the universal experience of joy in the midst of creation. Such worship reconnects the missional body to the joyful mission of the Word within the whole created order.” –Paul Roberts

This is our second week in the series, Whats in an Abbey? We will discuss the mission of the church between Gospel and culture,  and connect how that plays out in everyday ways.  To do so we will also have an exercise where we read the above passages, design an artifact to help us in prayer, we’ll pray, and then reflect on the process.

Join us at our new location, 639 Dill Ave SW from 5-7pm.  Parking is in the gravel lot just east of the building on Dill, and we’ll share snacks afterwards.  There is also programing for children.

 

Worship as shared trust and intention, What is an Abbey? August 21

What is an Abbey?  Neighbors Abbey is a church committed to following Jesus in art of neighboring. This fall we will live into our new space by asking what kind of church that is, and exploring the metaphor of an Abbey.  Come be a part of worship services that include the usual prayers, songs, communion and scripture, and explore such subjects as civil conversation, prayer practices, service-based learning, intentional living, location-based worship, locally grown theology and other things that shape how we follow Jesus together.

This Sunday we’ll lay a framework for the series by discussing shared trust and intention:

  1. Intention: Tonight can be a moment of transformation, rest, healing, and or forgiveness, if you choose to make this your intention—approach discussions and rituals as means to nurture and soften, rather than wound or fix.
  2. Gift: You (every person in the room) are a gift sent for the healing of others—our engagement with texts and ideas, then, is about calling forth authentic life.
  3. Curiosity:  Asking someone a question (not a loaded question) helps them discover their voice, and teaches you and others to be better listeners for God’s direction in your life. And so, a text or symbol or idea is simply a “thing” to enable us to engage Jesus and one another.
  4. Facing God: This is open space to acknowledge God’s nearness or to complain (lament) to God about the absence you may be experiencing.

We’ll be looking at Psalms of lament and praise as well as a conversation Jesus had with a religious official as reported by his friend John.

Join us at our new location, 639 Dill Ave SW from 5-7pm.  Parking is in the gravel lot just east of the building on Dill, and we’ll share snacks afterwards.  There is also programing for children.

 

 

wrapping up the fruit conversations | August 12

What happens when we live God’s way? God brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.Galatians 5.22-23 (the Message)

This week we will review the 10 fruits of the Spirit that we discussed all summer.  We’ll be meeting in our new space and spread out with post-its on the walls to discuss the various fruit- and their integration into everyday life.  We’ll also use this to segue into our fall discussion on “What is an Abbey?: practices of shared life.”

Come, as usual, from 5-7 for prayer, song, discussion, communion, and a potluck.  Parking available in the front gravel lot by the Sullivan Center.  We’re neer the corner of Dill and Metropolitan.  639 Dill Ave SW, 30310.

 

In his famous poem, Manifesto: The Mad Farmer Liberation Front, Wendell Berry writes:

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.

And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.

When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.

Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.

Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.

Listen to carrion — put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.

Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.

As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go.

Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

Resurrection flips our expectations on their end, and Jesus’ friends are faced with their freedom to live into a new way of life.  Paul would write decades latter to second wave Jesus followers that they are free to flip the script, to live outside of the former expectations of life, and lean, instead, into new creation, new life.

What does that new life look like for you?  Have you, like Paul, spotted it around you?  What does it taste like, this new fruit from the Spirit?

moving in day

This Sunday, we’ll be moving into the Sullivan Center. While the renovations and painting will be a few more weeks out, we wanted to get used to the space and do some creating.

Come to the new Abbey property, 639 Dill Ave, between 9am-1pm to share brunch and to clean and to make hymnals!

For more details email Kathrine (at) neighborsabbey (dot) org


About

The Abbey organized in the fall of 2008 on a neighborhood back porch with two commitments, exploring the way of Jesus for city folks, and seeking the growth of the community from within instead of from outside. Several of us had kids and we prayed that the girls we were raising and the girls walking the sidewalks as prostitutes would benefit together from our church's presence. Never one at the expense of the other.

We took on the language of the Abbey to communicate the historic tradition of orders of faith plopping down in the middle of a city and making "sanctuary"' for the wanderer and for the beautiful. We wanted our identity to be tied to this kind of posture and practice.

We took as our patron saint, the Good Samaritan, our Neighbor. He knew what is was like to be outside of religious groups. He was not the person the religious reader would have expected to act with God's desired compassion. And yet his "neighboring" became the exemplar in Jesus' tale told to the lawyer who wanted to be awarded life eternal for his doctrine or his behaviors.

Neighbors Abbey does not simply bring the dreams of God to SW Atlanta, we expect to learn them from neighbors who have already been participating in these ways. This is part of what it means for us to walk in Jesus' Way, its just what those early disciples and the lawyer and the neck-craning religious leaders would have run into walking along with Jesus.

Now we meet for meals, to help our neighbors, to pray, to discuss scripture, to design public performance art projects, to mentor youth, and many other things.

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