choosing belonging over pride | march 20

Last week Derek proposed that the whole book of Judges could be summed up as “the failure of an awards and punishment model of society.”  In the framework from Judges 10 that we discussed last week we noticed that God treated Israel much like a delinquent child in school with huge empty threats of abandonment, and then eventually caving in (perhaps even enabling).  This week we see an even more exaggerated hyperbole of systems that chose retribution, entitlement and differed responsisbility.

Jephthah was the son of a prostitute deported by his step brothers (sons of his father’s legal wife).  But years later, when their clan was loosing a series of battles, they recruited Jephthah to fight for them and he returned to his home town as a war-hero.  In his hubris he promised to sacrifice, as a victory celebration,  whatever came through his door.  The gut wrenching turn of events that follows  reverses everything you think is good and civil about community. He sacrifices his own daughter!

Outcast becomes outsider, and then returns as an insider, and then repeats the habit of exclusion by creating a cycle of death that closes in on himself.

Peter Block suggests that cycles of retribution, revenge, security, and entitlement break down community while wholeness, belonging, and relatedness reverse those cycles:

Restorative community is created when we allow ourselves to see the language of healing and relatedness and belonging without embarrassment. It recognizes that taking responsibility for one’s own part in creating the present situation is the critical act of courage and engagement, which is the axis around which the future rotates. The essence of restorative community building is… it’s citizens’ willingness to own up to their contribution, to be humble, to choose accountability, and to have fiath in their own capacity to make authentic promises to crete the alternative future.

For whatever reason, Jephthah’s promises were more about himself than a future that included others.  What are our promises about?  What futures are we seeking?

Come build a discussion about a collective futures and the sabotage of individualism. We’ll meet from 5-7 at Alison’s place, 409 Deckner Ave SW 30310.

CORRECTION: Alison’s Address is 1474 Desoto Ave SW.

 


 
 
 

One Response to “choosing belonging over pride | march 20”

  1. Neighbors Abbey » choosing belonging over pride (pt2) | march 27
    27. March 2011 at 07:27

    [...] Sunday, March 27, we will relate that back to the text of Jephthah from the prior post, Judges 11-12.7.  We meet from 5-7 at the Dwell house, 817 Dill Ave SW [...]

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About

The Abbey organized in the fall of 2008 on a neighborhood back porch with two commitments, exploring the way of Jesus for city folks, and seeking the growth of the community from within instead of from outside. Several of us had kids and we prayed that the girls we were raising and the girls walking the sidewalks as prostitutes would benefit together from our church's presence. Never one at the expense of the other.

We took on the language of the Abbey to communicate the historic tradition of orders of faith plopping down in the middle of a city and making "sanctuary"' for the wanderer and for the beautiful. We wanted our identity to be tied to this kind of posture and practice.

We took as our patron saint, the Good Samaritan, our Neighbor. He knew what is was like to be outside of religious groups. He was not the person the religious reader would have expected to act with God's desired compassion. And yet his "neighboring" became the exemplar in Jesus' tale told to the lawyer who wanted to be awarded life eternal for his doctrine or his behaviors.

Neighbors Abbey does not simply bring the dreams of God to SW Atlanta, we expect to learn them from neighbors who have already been participating in these ways. This is part of what it means for us to walk in Jesus' Way, its just what those early disciples and the lawyer and the neck-craning religious leaders would have run into walking along with Jesus.

Now we meet for meals, to help our neighbors, to pray, to discuss scripture, to design public performance art projects, to mentor youth, and many other things.

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